In heaven there is no laundry

In heaven there is no laundry
–said the old priest —
no dishes to wash
no vacuuming
no gassing up the car
or washing it.

You will never have to
find your glasses or blow your nose.

There is no sex
no diddling or caressing
no poker
no beer or brats to burn.

There will be daily choir practice
to drown out the constant
droning preachers.

Now and then
you may catch a glimpse of God
scurrying about
creating universes
and destroying them.

There will be weekend excursions
to Hell
for a quick getaway.

Between the sacred and the profane

Between the sacred and the profane
there is not a sliver of difference.
We are luminous, we are crude,
we are crudely luminous, we

spill our lives into the sharp
vessel of time without a stray
moment left behind, without
an inch of depth undisturbed,

unperturbed, benighted as a breeze
in Hell, which, if we only knew it,
is Heaven held upside down to
let us trickle into new carnation.

Bah! I’m tired of this twaddle
of infinite souls to the manor
of eternity borne. The least is the best
of us, and the grandest star in the cosmos

destroys itself for our amusement.
The joke is that we are made of it.

Awakening

To say my father loved Jesus
is as wrong as saying he feared him.
To him, Jesus was a landlord,
a creditor, someone owed a debt,
which, left unpaid, would end in pain,

not only justified but welcomed,
insisted upon, and in the great
tradition of the spawn of Yahweh,
pass on to children and their children,
the unwanted and unearned burden of birthright.

Good morning, says the baptist, and
slaps you on the butt. It’s time
to be fitted for your chains.

The death of Bernardo

I remember a moment in fifth grade,
when it was announced
that Sister Bernardo,
who taught seventh grade,
had died.

There was this brief
eruption of joy that
we would not, ever,
have to endure
her legendary cruelty.
It was an utterly spontaneous, and
therefore uncontrollable, eruption
which collapsed almost
immediately into despair.

There stood, at the head
of the classroom,
Sister Mary Henry,
in all her indominable
forbiddenness, and we knew
that she had recorded the reaction
of each and every child
in her prodigious
and never-failing memory.

The faithful depart

You have given us like sheep for eating
And scattered us among the heathen.
Psalm 44

Out here, no stars for guidance
No hope for subsistence
The sky meets the open sea
Searching for a horizon

Out here, the wail of utter
Lack of direction
Of pointlessness
Seems absurdly redundant

Whatever happened
To the long ago gamble
That pushed us here
So vainly game?

The compass needle swings
Madly from one point
To the next, oblivious,
Wanton, unable, unwilling

And yet, we’re such dogs
As lap up the small gifts
We find on the wayside
Imagining meanings for them all

Our lips cannot form
The word “sever”
Our hearts cannot forgive
The love you bore us

Our souls cannot grasp
Your cruel mercy

This poem first appeared in this blog 12/7/14.  It was inspired by a passage from Gildas’ De Excidio et Conquestu Britannie, written in 540 CE. It describes the slaughter and deprivation of Britons at the hands of Saxons after the fall of the Western Roman Empire.  Ironically, the earlier barbarians had become Roman Britons, and now viewed the Saxon invaders with the same revulsion they had suffered at the hands of the Romans.